| Mexican jewelry collections include earrings, necklaces, bracelets, broaches, rings, among others; which are made by Mexican goldsmiths craftsmen, who demonstrate with their crafts how the traditional jewelry design of the Pre-Columbian civilizations | |||||||||
| Orders
are shipped within 7-10 business days from the time your order
is
received, and all the shipments are insured. In the event of a delay, you will be contacted. When your package is shipped we will email you the shipping date and the tracking number. NOTE: Deliveries cannot be made to P.O. Boxes. We offer the following shipping options within the US: |
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For shipments outside the US we will provide you shipping charges
via email and request your approval before we process any order.
All duties and fees are the responsibility of the addressee. |
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| Inspect
the merchandise upon delivery and notify us immediately of any damage. Due to the nature of the merchandise, a sales receipt and a return authorization from our Costumer Service Department must accompany all returns. If you need to request a return authorization, call our Customer Service Department within 10 days of delivery at 1888 299-3318 or (210) 928-1988, Mon-Fri or email us at customer@orodemontealban.com . We cannot refund shipping and handling charges. |
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| We
accept American Express, Visa and Mastercard. To protect our customers, we only ship credit card orders to the name and address the credit card was issued to. |
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| We
collect 7.875 % state sales tax when shipping to the state of Texas. |
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| Shopping
with ORO DE MONTE ALBAN is absolutely safe. When you place an order
in our on-line store you can feel confident that your personal and
credit card information is encrypted and stored in our secure server. All your ordering information will be used to process your purchase and only be accessed by ORO DE MONTE ALBAN. We do not share our customer's information with third parties. |
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| In
ORO DE MONTE ALBAN your complete satisfaction is our goal. Feel
free to contact our Costumer Service Department for further information
about our products and services. Call 1-888 299-3318 or (210) 928-1988.
Also, if you need help or have comments you may email us at info@orodemontealban.com. |
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| ORO
DE MONTE ALBAN guarantees that each one of the pieces handcrafted
by our artisans fulfills the NOM-033-SCFI-1994 established by the
Mexican Ministry of Commerce (SECOFI) for the 14k gold jewelry.
Our company, also meets the international requirements in the production
of gold jewelry, determined by AMAGOLD, and each one of our jewelry
pieces is stamped with our identification number 043 (registered
with SECOFI). Moreover, it is important to point out, that the National
Institute of Anthropology and History (INAH) have properly authorized
all the replicas in our catalog. |
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| If
you want to receive our printed catalog with all our jewelry lines,
email us at info@orodemontealban.com and we will send it to your
home or office. |
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n
1985, Mrs. Quevedo and Mrs. Calvo, obtained the authorization of
the National Institute of Anthropology and History of Mexico, to
reproduce the Pre-Columbian Jewelry and started hiring experienced
craftsmen to do this remarkable work. |
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Also in this year, Mrs. Tere Calvo, with her two sons and daughter
in law, decided to create ORO DE MONTE ALBAN. Now, this proud Oaxacan
company, has become an international showcase of the handcrafted
jewelry of our ancient civilizations. |
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| ORO
DE MONTE ALBAN is dedicated to create excellent quality replicas
of the masterpiece jewels made in silver and gold by our Mixtec
and Zapotec ancestors using ancient techniques. Our ancestors made
these jewels to venerate their Gods. Nowadays, we elaborate these
jewels to show the world our cultural heritage and the art of the
Mixtec and Zapotec cultures. All our products are high-quality jewels
made by our craftsmen in our workshops in Oaxaca. |
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If
you are ever in Oaxaca, you can visit our workshops and see by yourself,
how the "Lost Wax" technique works. |
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Ask for more information about our workshop tours at info@orodemontealban.com. |
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The following articles are published as received by ORO DE MONTE
ALBAN under authorization of the authors, the studies and investigations
were made by the authors who assumes all the responsibilities, if
you wish to copy whole or part of an article we encourage to request
permission from the author. |
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My
work here, is to make a comparison of two very importante Amerindian
shamanic art pieces. The first, is the Charles Willoughby mask,
a incised drawing on a bone, excavated from the Hopewell site, Ross
Co. Ohio 1891. The second mask, is the folden breastplate mask excavated
by Professor Alfonso Caso in Oaxaca, Mexico 1932. My hope and goal
is to show that there could be a possible link between these two
masks. I feel it is very possible, they depict the same deity of
the Western Underworld, a deity that is still very much a part of
traditional contemporary Woodland religion (Wm Jones Ethnography
of the Fox Indians). Some Mesoamerican Indian religions, also have
a deity of the western spirit world. I will start, with the background
of these two very unique pieces. |
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Charles
Willoughby, was a Amateur Archaeologist who rose to the position
of Director of the Peabody Museum of Harvard. While he was excavating
a major mound and earthwork complex, he found a small round incised
bone with carving (a possible femur). The drawing on the bones was
that of an elaborate mask. (Greber and Ruhl The Hopewell Site) This
mask drawing, came from a rich ceremonial Hopewell cultural site
dating around 200 BC to 400 AD. The Hopewell Culture, was the Golden
Age of the Woodland Indians, with vast trade networks and exotic
art (John Carlson-Hopewell) “The Hopewell, unlocked the secrets
of geometry, developed a sophisticated system of measurement, and
even came to undestand the great cycles of the Sun and the Moon”
(Wm Romain Mysteries of the Hopewell 2000) Willoughby, placed much
time and effort to decode the mask. In his words “combinations
can be made from this ingenious design, but I have only reproduced
the heads and faces which were evidently in the primitive artists
mind when he executed this remarkable carving. The meaning of this
figure may never be interpreted.” The second mask, was excavated
by Professor Alfonso Caso, at the ruins of Monte Alban, Oaxaca,
Mexico. The Professor, worked his way though stucco floors and vault
stones to the Tomb named number seven. He was thrilled to find what
National Geographic 1932 called, “The riches find of the Americas”.
The tomb yielded a wealth of beautiful objects of bone, gold and
silver. But of greater importance, it gave us a greater understanding
and appreciation of Prehistoric Mesoamerican civilization. Caso
like Willoughby, worked hard for the interpretation, Caso could
see that a Mixteca leader had been placed to rest in a much older
Zapoteca tomb. Lets start the comparison of these two masks placed
side by side. I feel the top part of both masks represents Sunrises
at the different times of the year, also I see the masks, as being
directional, horizontal and Sun oriented, top east, right south,
left north and the bottom west. This would make the top center of
each mask the time of the Spring and Fall Equinoxes Sunrise and
the bottom of each mask the equinoctial set. On the Hopewell mask,
we see a centered Sun between the four humps representing major
rise points. On the mixteca we see, two large concentric circles
(three ring) being the sign of the Sun and shaman travel in pictograph
rock art. (Alex Patterson Rock Art Symbols 1992) The gage, we see
reaching out, to the far range of the summer solstice and winter
solstice, on both masks, are antlers in different stages of development,
It should be noted that two copper head pieces in antler form were
found at the Hopewell site, one a full rack (Fall) and the other
in young buttom form (Spring). The symbolism here might place the
mask late into prehistoric woodland culture, in Mexico today the
Huichol still compare maize growth with antler growth. (Schaffer
and Furst People of the Peyote) From here, we will drop to what
some folks see as large ears or half circle draped over the head
of the masks. The studies and work, on the fold mask shows this
to be the very common symbol of the Mesoamerican double headed serpent
of fertility. By the general shape, of the drooping Hopewell head
piece, these could be very well be heads of serpents. Next we well
drop to the central half skull face, it should be noted that on
the both masks at the area of the forehead there what seems to a
be protruding bird beak visor, maybe to protect and shade the face. |
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Both
masks, have much diving bird or Earth Diver symbolism, which in
turn also points toward shamanism and transcendence. I would like
to cover bird symbolism one mask at a time. On the Hopewell piece,
we see the nose on the face has been replaced by a bill of the Spoonbill
Rosette. The Hopewell placed most revered status on this bird, we
find its image on hopewell funerary art. With cosmic psychic imaging
(my best guess), these early people saw a very special bird that
could change its reddish pink color (shrimp intake) and was blessed
with a Sun shaped bill that goes down deep into the murky depths
of the under world. This leads us back to Monte Alban and the funerary
art of tomb seven. Over and over, one of the central themes of the
burial jewelry and also bone carving was the diving eagle or sunset
to the western underworld. According to Prof. Caso the falling eagle
represents “The Evening Sun”. We see a diving bird pendant,
on the tomb 7 mask, appearing to be falling into a opening, maybe
a opening to the underworld. Much clearer on the Hopewell mask bottom
drawing, we have a line and a separate space with two ovals. This
interpretation is very easy for someone who collects ans studies
Huichol yarn paintings. The bottom lined off area in these paintings
is most often shown with two eyes. The meaning here is the shaman
traveling and seeing into the underworld. The glyph script on the
gold mask shows two ways of showing a very important date in time.
To me, this could show two groups of people coming together, and
agreeing on a calendar date and letting time, not politics, carry
on. Look at our current calendar, covered with Gods, Planets and
Rulers, Thor, Mars and Augustus, Thursday, March and August. We
have covered the two masks, from top to bottom, leaving out the
central face and identity or this Lord of the Underworld. Before
the Euro conquest I believe there was a high order of Astronomer
Priests with high intellect, and a interwoven common belief system.
I would like to show that this group of sky watchers shared and
linked their knowledge, from what is now the length of North America.
I believe a remnant of this old order still is in place today, this
may be present today in Amerindian religious beliefs and art symbolism.
In many indigenous North American native religions a deity appears
in the western land of the spirit world. His half alive, half death
appearance with his home in the underworld brings a vision of the
devil. This would be far from the truth, in tribal groups he is
seen as a gentle and caring keeper of the bones, a friend who helps
the Sun on its perilous journey across the underworld to its new
birth at sunrise. I have had some success, with Equinoctial astronomical
alignment of the prehistoric woodland mounds her in Iowa. This in
the Woodland world is when the “Sun goes in a straight line
from its eastern lodge to the western lodge of the dead” (Wm
Jones). On the Suns journey, the spirits of the dead are collected.
On both masks, the centeres dity, is Equinoctial between the two
solstice Suns, and his dual role of Lord of Life and Death, coming
in Spring bring rebirth, planting, life and light and the Fall the
opposite. Who was buried in tomb number seven, probably a high ranking
Mixtec astronomer priest who greatly identified with the Western
deity of the Sunset. Prof. Horst Hartung Univ. of Guadalajara, his
work on Astronomical Mixtec knowledge is a mus for the serious student.
Dr. Terry Stockers new book (A walk through an Aztec Dream 2002)
at last shows us the importance of the direction West and the feelings
of a Sun worshiper at sun down. At the Monte Alban site, tomb numer
7 is the farthest west temple mound and from the west side of mound
J a carved stone slab with a diving priest or deity. The diety of
the Western underworld, went by many different names I will share
a few of these. Axtec – Mictlantecuhtli Potawatomi –
Chibiabos Fox – Teipaiyaposw. My conclusion is, much more
research should be done for the “Riches find of the Americas”
(National Geographic). I would like to see the turquoise incrusted
skull from tomb number seven matched with the face of the golden
mask. The 30 plus bone carvings are some of the finest art work
ever done, these should be reproduces, cast for art and study. My
name is Geo Horton, I work on the Union Pacific railroad, my current
job is with the 9001 Navajo rail gang. I’m a ex Marine 1961-64,
former VISA worker, I studied and excavated in Tula, Mexico 1972.
I have been a long time member of the Iowa Archeological Society.
Was honored to attend the Hopewell 2000 Conference, put on by the
Center for American Archeology. |
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I
live in Vining, Iowa near the traditional Fox Indians. My work here,
is for a great Fox shaman and friend Leo Keahna. He was respected,
from the Northern Cree near the Artic Circle to the Southern Kickapoo
deep into Mexico. We lost Leo, on the Equinox 1997. Special Thanks,
to my friend Alberto and ORO DE MONTEALBAN, for the interest in
my work. G |
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Today
Oaxaca offers tourist and cultural attractions besides it's worldwide
famous hand-made crafts, gastronomy, and regional parties. |
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Since 1987 UNESCO has considered the archaeological site of Monte
Alban "Patrimony of the Humanity." Also, in 1993, the
President of Mexico declared it as an "Archaeological Monument",
for what receives recognition and protection at both, national and
international levels. If you would like to live the magic of Oaxaca, Oro de Monte Alban recommends the following travel agents: |
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